October 16, 2009
I decided I needed to do a refresher on basic Old Testament material. I reread the entire books of Leviticus and Deuteronomy. I doubt if many folks have read these two documents, but they are in the Bible, so they must be worthy of our attention.
The material is not unfamiliar to me, but I was jarred anew at the absurdity and the violence, that are contained in the two books. The Ten Commandments and commands to love God and neighbor are found in these writings, but they are not the central themes of the two books.
The first portion of Leviticus lays out detailed instructions about the slaying and burning of animals to appease and please God. Not exactly a topic of current interest.
If a sacrifice was properly executed, sins were forgiven and the odor of the burnt meat was pleasing to the nostrils of God. Other portions of Leviticus describe how priests practiced health care and what a woman must do to become “clean” after giving birth to a child.
The last chapters are known as “The Holiness Code” and describe the details of the life that is acceptable to God. Blasphemy is out. Sabbath keeping is in. Permanent ownership of land is out. Keeping feast days is in.
Slavery is in. Men lying with men is out. Adultery is out, as is incest. Loving your neighbor is in. Cloth woven with two different kinds of yarn is out. Tithing is demanded. Loaning money for interest is out. Eating pork is out.
Even the most ardent Fundamentalist picks and chooses what to embrace and what to reject from these ancient rules written hundreds of years after Moses and hundred of years before Jesus.
Deuteronomy has a different character. The book is a retelling of the basic Moses/Law story with an emphasis on the blessings of obedience to God’s law and the consequences of disobedience.
The Ten Commandments are repeated and the details of the righteous life are spelled out. Some items are redundant to Leviticus. Obedience to God’s laws is a big concern, and long passages lay out the consequences of disobedience.
In the 14th chapter the unbending nature of God’s law and the severity of punishment for disobedience are made plain.
“If your brother, or your son, or your daughter, or your wife, or your friend, who is as your own soul, entices you by saying ‘let us go and serve other Gods,’ you shall not yield to him or listen to him, but you shall kill him.
“You shall take the lead and the hand of all the people shall join you. You shall stone him to death because he sought to draw you away from the Lord your God.”
This is dangerous material in the hands of a religious Fundamentalist. And another example:
In the retelling of the story of the Israelites, the Deuteronomy writer reports that the conquering Israelites entered Palestine from the south, in obedience to the instructions of Jehovah God.
They “captured all the cities and utterly destroyed them and all men, women, and children. We left none remaining.”
This report of violent destruction is repeated and the violence was justified each time because they were taking land that had been given to them by God. Never mind that people had been living there for centuries.
As I read about the strange rituals of Leviticus and the harsh, seemingly senseless injustice and violence of Deuteronomy, I reacted strongly. This does not describe the moral and ethical life that I embrace as a follower of Jesus from Nazareth. [...]
In 2009, I have become wary of saying “The Lord’s Prayer” too many times, of singing “The Star Spangled Banner” too many times, of reciting creeds and confessions of faith too many times, of reciting the Pledge of Allegiance too many times.
I believe they deaden the very senses that are needed to make me a better Christian, a better American and a better contributor to a more just world. I cannot believe building a bigger, more effective military, that can lose fewer of us and kill more of them, is the answer to a safer world.
What should I read next? Revelation?The Rev. Howard Bess is a retired American Baptist minister, who lives in Palmer, Alaska. His email address is firstname.lastname@example.org.